Annulment is the common name for a decree of invalidity of a marriage for Catholics. After an investigation by a Church tribunal, if it is proven that the parties’ original marriage promises were invalid, then the marraige itself is null.
Those who marry as the Catholic Church understands marriage must promise
permanence,
openness to children,
sexual fidelity, and
“orientation towards mutual help” (Feb. 2, 2008 Signatura Expert Report sent to Bishop)*. (Decree of the Holy Office, April 1, 1944. Denzinger 2295)** (Pope Benedict XVI Address Rota, 2013, “co-existent with three Augustinian ‘goods'”)*** .
If a defending-respondent needs assistance upholding validity, Mary’s Advocates can assist the respondent in writing letters that cite canon law asking for one’s rights to be upheld. Contact [email protected] for more information.
Because Mary’s Advocates works to reduce unilateral no-fault divorce, the question of validity of a marriage is important. For those who have no reason to believe their marriage is invalid, the resources below will help them exercise their rights as a Respondent.
In no-fault divorce, one party can force divorce on the family, though the party wanting to keep the family together has done nothing grave enough to justify permanent separation of spouses. When the family splits, the party wanting to keep the family together would be pleased to meet with those expert in helping couples improve their marriage. Commonly, the party wanting divorce refuses to cooperatively participate and blames the other. For those who chose Catholic marriage, the reasons justifying permanent separation are very limited.
If, in fact, a valid Catholic marriage never occurred, the reason for invalidity is relevant to the determination of a fair, just, separation plan. The Church has competence to judge whether a separation plan is in accord with divine law. The canon law for cases of invalidity show that the Church has competence to remind the parties of their moral and civil obligations toward each other and their children (Mitis Iudex c. 1691 §1, CIC c. 1689), which are commonly undermined in civil divorce court. If a party is mentally ill and incapable of consenting to marriage, the tribunal can prohibit person from entering a new marriage (vetitum).
To see further discussion, read conclusion of paper “The Current Marriage Crisis in the Light of the Original Creation and the Code of Canon Law” by Bai Macfarlane.
Questions Readers are welcome to send questions to defending marriage e-mail discussion group, or contact Bai Macfarlane directly.
Table of Contents
Recommended Reading (1)
When Is Marriage Null? by Paolo Bianchi (1.1)
When Is Marriage Null? Guide to the Grounds of Matrimonial Nullity for Pastors, Counselors, and Lay Faithful. by Paolo Bianchi.
This book has forward by Cardinal Raymond Burke, who served as the Prefect of the Supreme Tribunal of the Apostolic Signatura. The Signatura is the highest appellate tribunal in the world, over the Roman Rota and all the Pontifical Councils and Congregations. Originally published in Italian, the author gives thorough explanations of the most common grounds used for nullity cases. Plus, he provides lists of criteria that anyone can use to understand whether a ground is applicable in a particular case. Fifty-three pages are dedicated to Canon 1095, for cases in which parties suffered psychological impediments making them unable to consent to marriage.
On page 85 and 213, author shows how “good of the spouses” necessarily incorporates the orientation toward “mutual assistance” that was previously codified in canon 1013 §1 in 1917.
The Theology of Marriage, by Msgr Cormac Burke (1.2)
The Theology of Marriage; Personalism, Doctrine and Canon Law, by Msgr. Cormac Burke. Publisher: Catholic University of America, Ⓒ 2015.
Cormac Burke was a judge at the Tribunal of the Roman Rota assigned by Saint Pope John Paul II. He offers clarity on the broader sense of the phrase “good of the spouses” that was newly added to the definition of marriage in the 1983 code. Citing historical Church authorities, he shows how the “good of the spouses” is not some new discovery of the Church during the late 1900’s. Nor can “the good of the spouses” be used to grant annulments for marriages that would have been judged valid under the pre-1983 code. The last chapter about the “remedy for concupiscence” is a beautiful tribute to the dignity of sexuality and the human person, such that sexual acts are not solely the solution to the animalistic sex drive.
Collection of Decrees and Sentences Rota Judge, Msgr Cormac Burke (1.3)
All texts taken from http://www.cormacburke.or.ke/ (LINK to 660 pages Word.docx. Previous website no longer maintained)
A collection of Decrees and Sentences coram Monsignor Cormac Burke, Prelate Auditor of the Apostolic Tribunal of the Roman Rota, 1987-1999. All the texts can be quoted freely with a due reference to the text and the website. E-mailed notification about reprinted extracts would be appreciated to [email protected].
What God Has Joined Together, by Robert Vasoli (1.4)
What God Has Joined Together: The Annulment Crisis in American Catholicism, by Robert Vasoli. Publisher: Oxford University Press, Ⓒ 1998.
Robert Vasolli was a Sociology professor at the University of Notre Dame who had taught courses that dealt extensively with criminal law and procedure and the law of corrections. His wife abandoned him and entered a second union, and she petitioned for a decree of invalidity of their marriage. He wrote his book after ten years of study and his bibliography is nine pages long. The book’s introduction will affirm the “yellow-flags” going up in any respondent’s head that senses that something is amiss when beginning the process as one defending the validity of the marriage. His book is a high-level overview of the history behind the U.S. annulment crisis, statistics supporting his thesis, and descriptions of tribunal practices that violate the rights of the defendant. He discovered from studies on cases between 1980 and 1987, that at least 92% of the American defective consent cases reviewed by the Rota were overturned (page 61-62, LINK).
Consensual Incapacity to Marry, by Catherine Godfrey Howell (1.5)
Consensual Incapacity to Marry Published 2020 with 9-page foreward by Cardinal Raymond Burke
In the last fifty years, American canonical practice in the sphere of marriage law has lost its foundation. The consequences of this include mechanisms of judgment that are rendered incoherent although not inactive––in other words, the application of law in the Catholic Church moves forward without a clear indication of its anthropological basis. Canon law, then, must either be oppressive or absolutely meaningless.
Capacity to Consent, Mentality of Divorce, by Edward Egan (1.6)
Capacity to Consent, Mentality of Divorce. Vatican’s Team of 1983 Canon Law Editor, Edward Egan
It is incorrect to believe that “When a couple consents to marriage, they do it .. by exchanging the right to some additional thing or things without which the marriage would be invalid. … : an interpersonal relationship, a community of life and love, self-completion, self-development, and self-fulfillment.”
Lack of Due Discretion of Judgment, by Edward Egan (1.7)
Nullity of Marriage for Reason of Insanity or Lack of Due Discretion of Judgment: Vatican’s Team 1983 Canon Law Editor, Edward Egan, Rota’s Scholarly Journal 1983
The valid psychological reasons acceptable to demonstrate a marriage is invalid are clearly limited. Canon 1095
Incapacity to Fulfill the Essential Obligations, by Edward Egan (1.8)
Incapacity to Fulfill the Essential Obligations Vatican’s Team 1983 Canon Law Editor, Edward Egan Rota’s Scholarly Journal 1984
Exposes false discovery from the 60’s and 70’s that spouses didn’t have the capacity to marry if they didn’t achieve “their mutual fulfillment, completion, integration, and enrichment.” Canon 1095
Doctrine & Jurisprudence, Canon 1095, 1° and 2°, by Raymond Burke (1.9)
Year 1986. “Canon 1095: Canonical Doctrine and Jurisprudence, Part I: Canon 1095, 1° and 2°.”
The categories, use of reason and discretion of judgment, enter the language of Canon Law by way of metaphysical psychology. The classical texts, to which canonists refer when employing these categories, belong to Saint Thomas Aquinas and Thomas Sanchez. For Saint Thomas Aquinas, use of reason and discretion of judgment are synonymous.
Lack of Discretion of Judgment, by Raymond Burke (1.10)
Year 1985. “Lack of Discretion of Judgment: Canonical Doctrine and Legislation.”
From the discussions of the Pontifical Commission for the Revision of the Code of Canon Law, it is clear” […] “that the ground is not a species of the ground of ignorance but rather a separate ground based on the disturbance of the intellect and will due to mental illness.
Cardinal Staffa (Signatura) to Bishops of Holland (1.11)
Year 1971. “Cardinal Staffa (Signatura) to Bishops of Holland”
In 1971, the tribunals of Holland had been issuing annulments based on their finding that the marriage had not turned out “a veritable community of love.” The Prefect of the Signatura, Cardinal Staffa corrected them.
Sequence of Events Marriage Invalidity Case (2)
See VIDEO “Annulment Defendants Need to Know” with Bai Macfarlane and Irene discussing the required elements of petition/libellus.
Accepting Case, Citing Respondent (2.1)
- “The notification of citations, decrees, sentences, and other judicial acts must be made through the public postal service or by some other very secure method”. (CIC 1509)
- The Libellus is presented to tribunal, naming tribunal, parties, reason for petitioning and grounds. Libellus, also called petition, is the statement requesting a determination concerning the validity of the marriage. (CIC. 1502) (DC 114-117)
- The Petitioner must choose the grounds upon which he is alleging his marriage is invalid. Tribunal personnel cannot force a party to challenge his own marriage on a ground that was selected by the tribunal personnel. The other spouse or the Promoter of Justice are the only petitioners that could propose that a particular ground for invalidity be investigated, against the will of one spouse. (See page 97-100, Studies on the Instruction Dignitaas Connubii Proceedings of the Study Day Held at the Pontifical University of the Holy Cross, Rome, January 19, 2006)
- The petition libellus must be signed by the Petitioner or the procurator. A Petitioner has the option (but is not required) to mandate another person (called a procurator) to speak on his behalf for much of the case. See paragraph 17, Rota Sentence coram Burke, Nov. 15, 1990).
- Before the judge accepts the case or pursues litigation, in accord with canon 1676 canon 1675 Motu Proprio , the respondent can clearly inform the judge that the marriage has not irreparably failed, and that conjugal living can be restored. Further, the respondent can ask the bishop to issue a singular precept in accord withcanon 49, wherein the bishop orders the Petitioner to join the Respondent in employing the means of using a reputable person for mediation. Canon 1446 §2recommends the use of mediation, and respondent can request a particular named mediator that is known for his experience helping couples improve their marriage (counselor, etc.).
- If the petitioner requests the streamlined process introduced by Pope Francis that is scheduled to go in effect on 8 December 2015, “The brief process cannot be used if the respondent remains silent, does not sign the petition or declare his consent” (Quoting Cardinal Francesco Coccopalmerio, president of the Pontifical Council for Legislative Texts as reported here, letter here). Pope Francis’ changes did not introduce “lack of faith” as a new ground for nullity. One reason for streamlined process in Title V, Art. 14 is “the defect of faith which can generate simulation of consent or error that determines the will.” Simulation is canon 1101. Error is canon 1099.
- The Judge considers whether to accept reject libellus (CIC 1505) (DC 119-125)
- The Judge’s acceptance or rejection of libellus is set by decree
- The respondent is notified by summons (also called citation). The other party to the case, the respondent, is cited, so that he or she may participate in the case. (CIC 1507, 1508) (DC 126-128).
- Competency is determined. The location of tribunal can be any of four places: a) where the marriage took place; b) where respondent lives; c) where petitioner lives (if the respondent lives in same country and the respondend approves); or d) where most of the witnesses live (if the respondent has been heard) (CIC 1673) (DC 10) If respodent lives in a different diocese than the petitioner the respondend’s judicial vicar must be participating in communication. Judicial vicar = top tribunal judge. . As of December 8, 2015 (see Motu Proprio), the Judicial Vicar of the Respondent no longer is involved in choosing the diocese that will decide the case. A Respondent could clearly ask the tribunal of the Petitioner to move the case where the Respondent prefers, but this is not part of the law anymore.
See Facts (in general), Get Advocate, Respond to Citation (2.2)
Know the Facts Alleged to Prove Invalidity (2.2.1)
The respondent, early on, has a right to know the charge against the marriage–and what facts and proofs are being proposed to the tribunal as the basis for the claim of invalidity. The notification/citation to the respondent must include a copy of the petitioner’s petition/libellus (CIC 1508 §2, DC Art. 127 §3, Motu Proprio Mitis Iudex c. 1676 § 1 ). The petitioner’s petition/libellus must include the petitioner’s statements providing the facts and proofs in a general way that he or she is planning to use to prove the case (DC Art. 116 º3, CIC 1504 º2). Read Excerpts from “The Code of Canon Law Annotated” from University of Navarra, canon 1504)
If respondent does not receive these statements from Petitioner, Respondent could insist on receiving them. See Sample Letter.
See VIDEO “Annulment Defendants Need to Know” with Bai Macfarlane and Irene discussing the required elements of petition/ libellus.
See excerpts from Roman Rota judge, Msg. Cormac Burke on requirements for libellus.
What does NOT qualify as a libellus is a petitioner’s answers to a questionnaire, where he simply explains the difficulties that occurred in the marriage and its breakup. [See Rotal Jurisprudence Decree of Nov. 15, 1990 (section 22 a-b). English version: Studia canonica, 25 (1991), pp. 509-517; Also, Ludicke, Klaus, and Ronny Jenkins. Dignitas Connubii: Norms and Commentary. Washington D.C.: Canon Law Society of America, 2009. – “it is not permitted to require the petitioner to include with the petition answers to a lengthy series of questions regarding the pre-matrimonial and matrimonial period. The petition should not be seen as a vehicle for an early instruction of the cause” (p. 209)]
The introductory libellus is to be attached to the citation. Prior to December 8, 2015, the tribunal for grave reasons could decide, with a decree indicating reasons, that the libellus is not to be communicated to the respondent party, until after the party has given his judicial deposition.
“The libellus which introduces litigation is to be attached to the citation unless for grave causes the judge determines that the libellus must not be made known to the party before that party makes a deposition in the trial”( can. 1508, ¤ 2). This option was abrogated by Motu Proprio Mitis Iudex c. 1676 § 1.
The purpose of the libellus is to establish the basis of a claim that the marriage is null. The respondent has a right to reply to this libellus to refute any information that they consider inaccurate.
Right to an Advocate to Assist (2.2.2)
The responded has a right to have an advocate assisting. A party can ask about experience upholding marriage against accusations of invalidity before mandating an advocate.
- Read about Advocates and Procurators in Dignitas Connubii: Norms And Commentary or See 2.6 Mb PDF Respondents should have “a choice — i.e., between no advocate, a Tribunal advocate, or one otherwise selected by them” (section 17 Rota Case LINK).
- D.C.Art. 46 – § 1. The collegial tribunal is to be presided over by the Judicial Vicar or Adjunct Judicial Vicar or, if this cannot be done, by a cleric from the college designated by either one of them (cf. can. 1426, § 2).
- § 2. It pertains to the praeses of the college:
- 6- to provide for the ministry of a procurator or advocate in accordance with artt. 101, §§ 1, 3; 102; 105, § 3; 106, § 2; 109; 144, § 2);
- D.C. Art. 101 – § 1. Without prejudice to the right of the parties to defend themselves personally, the tribunal is bound by the obligation to provide that each spouse is able to defend his rights with the help of a competent person, most especially when it concerns causes of a special difficulty.
§ 2. If in the judgment of the praeses the ministry of a procurator or advocate is necessary and the party has not so provided within a prescribed time limit, the praeses is to name them, as the case requires, but they remain in function only as long as the party has not named others.
§ 3. If gratuitous legal assistance has been granted, it pertains to the tribunal praeses himself to name the procurator or advocate.
§ 4. In any case, the appointment of a procurator or advocate by decree is to be communicated to the parties and the defender of the bond. - D.C. Art. 112 – § 1. It pertains to the Bishop Moderator to publish an index or directory in which there are listed the advocates admitted before his tribunal and the procurators who usually represent parties there.
§ 2. The advocates inscribed in the directory are bound, by a mandate of the Judicial Vicar, to provide gratuitous legal assistance to those to whom the tribunal has granted this benefit (cf. art. 307). - D.C. Art. 113 – § 1. At every tribunal there is to be an office or a person available so that anyone can freely and quickly obtain advice about the possibility of, and procedure for, the introduction of their cause of nullity of marriage, if such should be the case.
§ 2. If this office should happen to be carried out by the ministers of the tribunal, they cannot have the part of judge or defender of the bond in the cause.
§ 3. In each tribunal, to the extent possible, there are to be stable advocates designated, receiving their salary from the tribunal itself, who can carry out the function described in § 1, and who are to exercise the function of advocate or procurator for the parties who prefer to choose them (cf. can. 1490).
Possible Response to Citation (2.2.3)
Respondent notifies judge of intention to participate (with 15 day deadline after summons or citation) (DC 129, canon 1676 § 1 Motu Proprio ), and can request session for joinder of the issue. (CIC 1677 §2). The purpose of the session for the joinder of the issue is to establish the formulation of the doubt. As of Dec. 8, 2015, there is no more option of requesting a session for the joinder of the issue. Read Excerpts from
Possible Statements
- I acknowledge receipt of your citation dated mm/dd/yy.
- I request to see the list of advocates published by the Bishop (Dignitas Connubii Art 112).
- I request my copy of the petitioner’s libellus that was not provided, and I look forward to reading the facts and proofs in a general way that the petitioner is using to make the case. (DC Art. 127 §3, CIC 1508 §2, DC Art. 116 º3, CIC 1504 º2).
- I have no response at this time, other than that I shall be defending the validity of our marriage.
- I shall await the decree setting forth the formulation of the doubt determining specifically by which ground or grounds the validity of our marriage is being challenged (DC 135 § 3).
- I understand that I have 10 days to reply to the formulation of the doubt (DC 135 § 4).
- I might offer any proofs of my position after reviewing the formulation of the doubt, since the formulation of the doubt is to delimit those things which are to be investigated. I shall not provide answers to questionnaire until the final decree of the formulation of the doubt is issued because proofs must not be collected until after that decree (DC Art. 160).
- I understand that “The burden of proof lies on the one making an assertion (can. 1526, § 1)” (DC Art. 156 – § 1).
- I am awaiting a meeting with my advocate prior to admitting any proofs to the tribunal.
- I am awaiting the names of the witness proposed by the Petitioner so I can consider whether to request the exclusion of a witness for just cause (CIC 1554, 1555)
- When the Petitioner receives a negative decision, that our marriage has not been proven invalid, I ask the Tribunal to advise Petitioner of his moral obligation to restore common conjugal life as no legitimate moral cause for separation exists (D.C. Art. 252; CIC 1689, Motu Proprio c. 1691 § 1; CIC 1151-1155).
- If the Petitioner receives positive decision, that our marriage is invalid, I ask that the Petitioner be advised of Petitioner’s moral and civil obligations toward me and our children. If a party broke off an engagement and refused to marry ones’ fiancee, Catholic canon 1062 §2 shows that an action to repair damages could be warranted. Therefore, it seems reasonable that a party that caused a marital break-up, or caused a marriage to be invalid, should also be responsible to repair damages.
Collection of Proofs, and Psychologist Witness (2.3)
- Formulation of the doubt is to be set by decree, and it must specify the grounds for invalidity to be investigated (within 25 days after citation – allowing 15 days for respondent’s reply plus 10 days for formulation). The decree must be sent to the parties, unless they already agreed to the terms. One can object to the formulation of the doubt; within 10 days after it was decreed the judge must answer the objection. [DC Art 135 ( citing CIC 1677 §2, replaced by Motu Proprio c. 1676 §§ 1-2 ), DC 160 (citing CIC 1529)]
- Instruction of the cause is to be set by decree, indicating that the case shall proceed. (CIC 1677 §4, DC 137; Motu Proprio c. 1676 §§ 2-3 )
- Collection of Proofs. (DC 155-216). Proofs and witnesses are utilized by the tribunal to help the judge(s) come to a conclusion about validity of the marriage. (cc. 1526-1529, 1547-1573) Proofs are not to be kept secret from the parties unless a grave reason is shown (DC 157).
- Judicial Examinations are to be in person, and questions are not to be seen in advance. A respondent’s advocate has the right to be present when the petitioner and witnesses are giving testimony so that the respondent’s advocate could pose question for the witnesses. The respondent can, in advance, provide to the judge questions to ask petitioner and witnesses(DC 164). If a tribunal doesn’t follow these norms, they are supposed to do all they can to prevent fraud and collusion. (CIC 1564-1566, DC 159, 161, 169-171)
- Questions are limited to the particular ground for nullity being investigated. For example, if the Petitioner is alleging that the Petitioner suffered a psychic anomaly incapacitating him from marital consent (c. 1095 §2), the life-story of the Respondent is irrelevant. “The questions are to be brief, adapted to the capacity of the person being questioned, not involving several matters at the same time, not confusing, not tricky, not suggesting a response, avoiding any offensiveness, and pertinent to the cause in question” (DC 169, CIC 1564)
- Case Should be Done in 12 Months plus 6 Months If a respondent wants a first instance tribunal to issue a decision, one can cite Digntas Connubii Art. 72, and Canon 1453: “… judges and tribunals are to take care that all cases are completed as soon as possible and that in a tribunal of first instance they are not prolonged beyond a year and in a tribunal of second instance beyond six months.” After getting no action from tribunal, a party could write to the Signatura asking for assistance, citing Pastor Bonus, Art. 124, “The Signatura also has the responsibility: 1. to exercise vigilance over the correct administration of justice, and, if need be, to censure advocates and procurators.” Letters to the Signatura can be forward to Holy See by Papal Nuncio in Washington D.C.
- Expert Witness, Psychological Expert The expert often has a role in the canonical process, but it is simply as that of one witness more.
- He is generally held to be a ‘qualified witness’ or a ‘technical witness’ (cf. c. Colagiovanni, May 17, 1994, nn. 19; 22), in the sense that his expert opinion, applied to the facts of the case, can at times be useful or even necessary to enable the judges reach a decision. In the Code of Canon Law, the role of the “peritus” or expert is dealt with in c. 1680 within the chapter “De probationibus.” Hence, his intervention, when considered necessary in the case, is after the rest of the proofs have been collected. His opinion will then be based on the facts established in the Acts; and – if the judge considers this useful – on a personal session with the party or parties. (Cf. c. Funghini, July 18, 1990). Mons. Stankiewicz, the present Dean of the Rota, puts it quite clearly in one of his sentences: “in the canonical process the experts are not co-judges, advisers, helpers or consultors of the judge, because they simply represent one element more – the “peritia” – among the means of proof” (c. Stankiewicz, April 28, 1994).
- So, if there is need for an expert, that will arise at or just after the Instruction stage of the subsequent process (CIC 1680, DC 203-213; Motu Proprio c. 1678 § 3). Parties should most always have the right to read the report of the psychological expert and read the transcript of the judicial examination of the expert. See Justice and Transparency in Matrimonial Decisions by Msgr. Cormac Burke, Judge of the Tribunal of the Roman Rota 1985-1998. Angelicum (Rome) vol. 89-1 (2012), pp. 223-244. Cormac Burke, Judge of the Roman Rota, 1986-1999) See also paragraph 11, 12, 22 in sentence Cormac-Burke Sentence of April 29, 1993 , and paragraph 15 in sentence Cormac-Burke Sentence of Nov 25, 1993
- If Tribunal restricts a Respondent from reading a psychologist expert witness report, the Respondent can raise an exception. See Sample Letter.
Publication of the Acts, Final Briefs (2.4)
- Publication of Acts is to be set by decree. The parties and their advocates are invited to inspect the acts. The purpose is to permit both parties and their advocates to be informed regarding all that has taken place in the trial, and see that with which they may not yet be acquainted. If there is legitimate concern that some serious danger would evolve from this inspection, the judge may decide that a certain act is not to be shared with the parties. The judge must not, however, jeopardize the right of defense. (CIC 1598, DC 229)
- The Respondent has the right to review the testimony — the entire testimony in the case and not just a summary as some tribunals try to do: testimony cannot be withheld from a party except to avoid “a most grave danger” (c. 1598. 1) without violating a party’s right of defense, which would render the Court’s judgment irremediably null (c. 1620. 7). If a tribunal judge tries to restrict the party from taking notes, the party can write to the judge the following: “I promise in accord with D.C. Art 232 to only use the knowledge I gain through the inspection of the acts for my legitimate defense in the canonical forum. I am aware I am bound by confidentiality. Nevertheless, I can find no provision in canon law that prevents me from taking whatever notes I need for my own defense, when reading the Acts. Any attempt in that direction would violate my right of defense.” Any party who chooses to disobeys a tribunal’s instruction to take no notes, will need to be calm and serene, as well as firm, when taking their notes, and will need to be calm in any subsequent action. (See supporting Rotal Jursprudence about required contractictory between parties). If a Tribunal restricts a Respondent from keeping Respondent’s own notes, the Respondent can raise an exception. See Sample Letter.
- It is absolutely forbidden that any information given to the judge by the parties or the advocates, or by any other persons, be excluded from the acts of the case (CIC Can. 1604 §1, D.C. Art. 241). The testimony and report from the tribunal’s expert witness psychologist is an item in the acts of the case. The response/observations of the defender of the bond are items in the acts of the case. A tribunal does not satisfy its obligation to ensure the respondent’s right of defense when the tribunal keeps secret from the respondent certain acts while only providing copy of said act to respondent’s advocate (see supporting Rotal Jurisprudence “Secrets Kept from Party, Shown Advocate).
- If a judge decides to exclude from the acts altogether certain documents provided to the tribunal by the petitioner, the respondent can ask the judge to change his mind. If documents are excluded from the acts altogether, the judges can’t used them when making their decision. The Judge does have authority over the admission of evidence and can exclude evidence that he considers to be superfluous or illicit. A party who wants the evidence included, though, may request that the Judge reverse his decision and admit it. If he rejects this request, the party may have recourse to the College of Judges–if the case is not being judged by a sole clerical judge. (CIC can. 1527, 1533, and D.C. Art.157, § §1 and 3; 158, §1 and 221)
- Oath of Confidentiality: The law says the Tribunal can ask a party to promise that they will sue the knowledge gained through this inspection of the acts only for their legitimate defense in the canonical forum (D.C. art 232).
- Value of Proofs A party’s statements alone (provided during the collection of the proof) can’t can be considered facts upon which the judges base their decision unless the statements regardless of whether statements are corroborated by other witnesses. After December of 2015, it is up to the discretion of the judge to evaluate a parties’ statements and consider other proofs supporting or weakening them. Corroboration is no longer required. (D.C. Art. 180, CIC Can. 1536 §2, 1572, 1573, 1679, Motu Proprio canon 1678).
- After the publication of the Acts, is when the respondent really gets to defend the marriage (in theory and in law). When the Acts are published the respondent (or the advocate instead) reads the testimony of all witnesses (unless some of it is withheld by the judge for serious reason (CIC 1598 §1, DC 230). Thereafter, the parties have their turn to complete the proofs by adding more to support their position, after reading the other side’s position. If the Acts are not made available, a case can be voided because the right of defense has been denied (DC 231, CIC 1620, n.7; 1622, n.5)
- Parties declare nothing to add, the judge determines an appropriate time for the advocates to make pleadings for the case, time for proposing proofs expires, or judge declares proofs sufficiently instructed. (DC 237, CIC 1599)
- The defender of the bond (a court officer) intervenes to propose in favor of the marriage bond, after carefully reviewing the case (DC 243, CIC 1432, 1603 §3).
- Conclusion of the Cause is set by decree, stating that all things pertaining to the production of proofs have been completed (CIC 1599, DC 237)
- Preparation of Defense The respondent or his advocate can submit to tribunal an “argument” or “brief” including defenses and observations. (DC 242, 245) Spouses have a right to read and respond to the observations of the defender of the bond (DC 243) and the other party’s advocate (DC 242). This right is understood as the right to interpret the evidence before the Judge. It completes the active participation of the parties with respect to the evidence: the presentation of evidence (in the instruction of the cause), the inspection of the evidence (at the time of the publication of the acts), and the interpretation of the evidence (during the discussion of the cause). A sentence could be declared null due to a denial of the right of defense if, during the process, a party requested a copy of the arguments and was never permitted to see or respond to them. Note: “The defender can never act in favor of the nullity of marriage; if in a special case he has nothing that can be reasonably proposed or argued in favor of the bond, the defender can remit himself to the justice of the court.” (DC 56 §5).
- Request notice of Petitioner’s Obligations if Negative Decision As part of Respondent’s “argument” and “observations,” the Respondent can request that when the Petitioner receives a negative decision, that is marriage has not been proven invalid, the Tribunal should advise Petitioner of his/her moral obligation to restore common conjugal life as no legitimate moral cause for separation exists (D.C. Art. 252, 1983 CIC c. 1151-1155;with Mitis Iudex c. 1691 § 1).
- Request notice of Parties’ Obligations if Positive Decision
- In accord with the local civil laws (Cite State law on civil annulment based on mental problems or fraud), I ask the tribunal to instruct the party who caused the marriage to be invalid that party must correct the record in the civil forum and change our civil divorce to a civil annulment, based on the applicable civil law for annulling a civil marriage. If party does not correct the civil record, it appears that I was the cause of the break-up of our putative marriage, and my good name is damaged.
- In accord with Mitis Iudex c. 1691 §1, 1983 CIC c. 1689, the party that caused the invalidity of our marriage needs to be instructed of party’s obligations toward me (both civil and moral) and be instructed to repair the harm caused to me by party’s consenting to marriage while sustaining a mental illness [or fraud] (which, by the way, was kept hidden from me at the time of consent). Party should financially support me for the rest of our lives to repair the damage party caused. I could have entered a valid marriage with someone that did not suffer an incapacitating mental illness [or commit fraud, etc.]
- In accord with Dignitas Connubii 251, 1983 CIC can. 1684 §1, and Mitis Iudex can. 1682, the party responsible for the invalidity of our marriage should be instructed that he is prohibited from marrying because he is suffering from the mental condition that the tribunal psychiatrists diagnosed by adding a permanent vetitum to the sentence [or party is a serious liar who should be prevented from entering another putative marriage, etc.]
Judgment, Appeal (2.5)
- The Pronouncement of judgment is decided by a definitive judgment (CIC 1607, DC 246), distributed to the parties, along with the means of appealing the sentence. (cc. 1611-1618)
- The respondent should insist on receiving his own copy of the Definitive Sentence of the Court once judgment is rendered, since the judgment cannot take effect unless it is published to the parties (c. 1614), and c. 1615 specifies, “Publication or communication of the sentence can be done either by giving a copy of the sentence to the parties or their procurators or by sending them a copy according to the norm of can. 1509.” A tribunal could lead a party to believe that it is upon receipt of their letter (Dispositive Sentence, which almost always is the summary of the Sentence and not the complete Definitive sentence,) is when the 15 day clock to appeal starts ticking. This IS NOT SO. The time limits for lodging an appeal (to the Rota e.g.) does not start until the parties or their procurators receive a copy of the Definitive sentence (Canon 1634.2,) and that the sentence has no force before publication even if the dispositive part was made known to the parties with the permission of the judge. (Canon 1614). The dispositive part of the sentence is only a summary of the final outcome of the decision. Providing the summary of the final outcome to the parties is not following the law. Retired Professor of Canon Law at Catholic U says parties have the right “to have their sentence pronounced publicly.” See sample letter that Respondent can send to Tribunal to ask for one’s own copy of the sentence.
- The required elements of the full Definitive Sentence are specified in Canon Law and reiterated in Dignitas Connubii Article. 246 – 258:
- is to be mutually agreed upon by three judges and written by one, the ponens, OR as of Dec. 8, 2015 can also be decided by a sole judge that is a cleric (Mitis Iudex c. 1673 §§ 3 & 4)
- if one of the three disagrees with the other two, he can insist that his opinion be sent to appeal tribunal
- must respond to each proposed ground for nullity, one-by-one
- must show and explain the justification for the response to each ground
- explanation must include relevant facts and law for each ground
- if one party is so mentally disturbed that he could not and cannot marry, the sentence must state this by prohibiting party from entering marriage (Dignitas Connubii 251″a vetitum is to be added to the sentence”; 1983 CIC can. 1684; §1, Mitis Iudex can. 1682).
- must include instruction on who is going to pay for tribunal fees.
- must warn the parties of their moral and civil obligations toward each other and children (D.C.Art. 252. CIC 1983 canon 1689, Mitis Iudex c. 1691 § 1)
- must specify names of judge, petitioner, respondent, procurator (if applicable), address of parties, defender of the bond, and promoter of justice (if applicable)
- must summarize the facts
- must restate the formulation of the doubt
- must show place, date, month and year and signature of three judges
- must include instructions for appealing,
and information about the automatic appeal if is positive sentence (Mitis Iudex eliminated this required appeal) - must be clear in explaining reasons in law and fact so that their reasoning is described
- must be given to the parties as soon as possible
If the first instance tribunal will not give the respondent his copy of definitive sentence, respondent can seek the assistance of the appellate tribunal. See sample letter.
- Advise First Instance Tribunal of Intention to Appeal. If a party is aggrieved by the decision given by the first instance Tribunal, and wants to appeal, the party must take two steps
- First) within 15 days of receiving one’s own copy of the definitive sentence, the party must advise the Tribunal of one’s intention to appeal. See sample letter.
- Second) One month after the Tribunal received the notice of the intention to appeal, the aggrieved party must submit to the Tribunal of appeal the appeal itself.
- Appeal to Tribunal of Second Instance As of December 8, 2015, if the tribunal decides the marriage is invalid, and neither party appeals, the decision goes into effect. The Respondent has a fifteen days to notify the tribunal of his intent to appeal the decision; the appellate tribunal is also called the second instancetribunal (1983 CIC c. 1630; Motu Proprio c. 1679-1680). If the first instance decides that the marriage invalid, it automatically goes to second instance. The acts (records) of the case, and first instance sentences, are sent to an appellate tribunal for confirmation of the sentence, or it may admit the case for a new trial if it is unable to confirm the first sentence (DC 263-264, CIC 1682). There are two stages to appealing: 1st) introducing the appeal by announcing one’s intent to due so within 15 days of receiving the full definitive sentence, and 2nd) pursuing an appeal in which one makes an argument based in law, supporting one’s appeal. See canon 1630 and 1633.
- Appeal to the Roman Rota After a first instance judgment, anyone can appeal to the Rota for the hearing in second instance. A simple indication in writing (“I appeal to the Rota for the second instance hearing of this case”) to the first instance tribunal is sufficient. Thereafter, one must pursue appeal showing reasons to the appeal tribunal. Because of the changes made in the Motu Proprio (Mitis Iudex Can. 1680 § 1), the tribunal of appeal has the discretionary power to reject an appeal simply because they accuse the appellant of appealing solely to cause delay. “[I]f the appeal clearly appears merely dilatory, the collegiate tribunal confirms the sentence of the prior instance by decree.” Upon request, the Tribunal is obliged to forward the case to the Rota. The petitioner has the right to know when this has been done. In such cases, the appellant can ask for gratuitous legal representation at the Rota and this is automatically granted – without charge. (CIC 1444, DC 302-308, read CLSA newsletter “cases are processed without cost to the parties“) Also see line item above “Roman Rota Request.”
“The US tribunal will send a stipend of $750-$850 to the Rota. No other fees or monies for cases submitted under this agreement are requested or required. Any solicitation made by anyone for additional sums for any case for any reason should not be honored. Such unauthorized requests should be referred to the Rota immediately.” (pages 631-632. Cogan, Patrick, ed. Canon Law Digest: Officially Published Documents Affecting the Code of Canon Law, 1991-1995. ISBN: 1-932208-18-6. Washington DC: Canon Law Society of America, 2009)
“Instead of the usual practice of waiting for the parties to search out and engage their own Rotal lawyer it was agreed that the Diocese would send over a set fee with the case and then the Dean would immediately appoint a Rotal Advocate.” (from U.S. Rota Judge, 1986 – 2012, Msgr. Kenneth E. Boccafola, speech 2013)
Rights of appellants have changed with the Motu Proprio that went into effect in December 2015
- Nowadays, NO “3rd instance tie-breaker is required when US tribunal decides negative and Rota rule affirmative”. The rotal affirmative sentence overturns the US tribunal’s negative sentence.
- “After the sentence declaring the nullity of the marriage has become effective, the parties whose marriage has been declared null can contract a new marriage […]” (CIC 1983, can. 1682, § 1) — UNLESS “[t]he party who considers himself or herself aggrieved, as well as the promoter of justice and the defender of the bond […] introduce a complaint of nullity of the judgment or appeal against the sentence, according to cann. 1619-1640” (CIC 1983, can. 1680, § 1).
- “The Roman Rota judges, […] IN THIRD OR FURTHER INSTANCE, cases which the Roman Rota or any other tribunals have already adjudicated unless the matter is a res iudicata” (CIC 1983, can. 1444, § 1, n. 2).
- Proposing Observations to Appeal Tribunal The appeal tribunal (called second instance could be the Roman Rota) is to send letter to parties advising them that the party’s observations are welcome and can be proposed to the tribunal of appeal. The Motu Proprio shows the judges obligation to decide “after having heard the parties” (Motu Proprio c. 1680 §2 and 1690). The Roman Rota might call these observations “animadversions” which means comments or remarks, esp. critical ones (DC 264-265). If the Respondent believes his rights of defense were denied, he can make a Complaint of Nullity of Sentence, wherein he describes the problems during the case (DC 274 §3). The Rota will study whether the entire first instance decision should be thrown out. Show that your complaints are not contrived (see 1996 Address to Rota ¶4). If the Rota decides that the first instance decision is null, the Petitioner has the option to resubmit a Petition and hope the first instance handles the case correctly the second time. If the Rota does not decide the whole first instance case was null, they have three options: See commentary on Rota’s Norms, Article 58
- Receiving copy of Decision from Roman Rota When the Tribunal of the Roman Rota issues its decision, the parties should receive a full copy of the decree or sentence (written in Latin). There is a difference between a decree and a sentence (READ MORE). Normally the Roman Rota will send a copy of decree/sentence to the 1st instance tribunal who will forward it to the parties. The 1st instance tribunal can provide English translation too (though this practice is not universal). The norm at play here is art. 101 of the Norms of the Tribunal of the Roman Rota (unofficial translation): “An authentic copy of every decision will be integrally communicated to the Promoter of Justice and the Defender of the Bond, if they have intervened in the trial, to the parties themselves through the competent Curia and to their procurators; the same Curia is to present to the Tribunal of the Rota verification that the communication or execution has been completed.” [Exemplar authenticum cuiuslibet decisionis integre notificabitur Promotori iustitiae et vinculi Defensori, si iudicio interfuerint, ipsis partibus per Curiam competentem nec non earundem procuratoribus; de peracta notificatione aut exsecutione eadem Curia testimonium Rotae Tribunali exhibeat. – AAS, 86 (1994), p. 536. PDF on Vatinca.va]
Other Sources (3)
Pope: To the Roman Rota, and US Bishops (3.1)
Pope Benedict XVI to Roman Rota, Jan. 29, 2011
Pope Benedict XVI reminds tribunal judges, “The right to contract marriage presupposes that the person can and intends to celebrate it truly, that is, in the truth of its essence as the Church teaches it. No one can claim the right to a nuptial ceremony. Indeed the ius connubii refers to the right to celebrate an authentic marriage.”
Pope to Roman Rota, Jan. 29, 2010
Pope Benedict XVI reminds tribunal judges, “One must avoid pseudo-pastoral claims that would situate questions on a purely horizontal plane, in which what matters is to satisfy subjective requests to arrive at a declaration of nullity at any cost, so that the parties may be able to overcome, among other things, obstacles to receiving the Sacraments of Penance and the Eucharist.” . . . “In this sense, existential, person-centred and relational consideration of the conjugal union can never be at the expense of indissolubility” . . . “there is a grave risk of losing any objective reference point for pronouncements on nullity, by transforming every conjugal difficulty into a symptom of failure to establish a union whose essential nucleus of justice the indissoluble bond is effectively denied.”
Pope to Roman Rota, Jan. 29, 2009
Pope Benedict XVI reminds tribunal judges that the behavior of a spouse years into marriage is not grounds for a can. 1095 annulment (Canon Law regarding mental incapacity). He reminds us of Saint Pope John Paul II’s teaching about psychic incapacity. “To speak of capacity or incapacity, therefore, is meaningful to the extent that it concerns the act itself of contracting marriage, … and its continuing validity does not depend on the subsequent conduct of the couple during their married life. ” […] “First of all, there is a need for a new and positive appreciation of the capacity to marry belonging in principle to every human person by virtue of his or her very nature as a man or a woman. We tend in fact to risk falling into a kind of anthropological pessimism which, in the light of today’s cultural context, would consider marriage as practically impossible.”
Pope to the Roman Rota, Jan 29, 2005
Pope John Paul II cautions those who believe there is a pastoral requirement to declare marriages invalid because there was a family breakup. Tribunals are tempted to simulate the judicial process to achieve this desired result, which would be a grave problem and the Bishops are responsible for ensuring their tribunal staff seeks objective truth.
Pope to Roman Rota, Jan. 29, 2004
Pope John Paul II cautions tribunal judges against presuming a marriage is invalid just because the couple (or one party) failed at keeping their matrimonial promises. Sin can be the cause of the breakup of families.
Pope to Roman Rota, Jan. 18, 1990
Pope John Paul II says it is a violence against truth to issue a decree of invalidity when the judges has false compassion that degenerates into sentimentality. “A valid marriage, even one marked by serious difficulties, could not be considered invalid without doing violence to the truth and undermining thereby the only solid foundation which can support personal, marital, and social life. … The roads leading away from justice and truth end up in serving to distance people from God, thus yielding the opposite result from that which was sought in good faith.”
Pope to US Bishops, Blasts Number Of Annulments 1998
Pope John Paul II (bio – news), meeting with a delegation of US bishops on Saturday, expressed his dissatisfaction with the number of annulments being granted to Catholics.
Pope to Roman Rota Jan. 25, 1988
25 January 1988, ibid., 15 February 1988, p. 7
Pope John Paul II taught “Bearing in mind that only the most severe forms of psychopathology impair substantially the freedom of the individual and that psychological concepts do not always correspond with canonical;” … “All possible explanations for the failure of a marriage for which a declaration of nullity is sought will have to be considered and not just the hypothesis of it being due to psychopathology.” …”There is another and not infrequent source of misunderstanding in the evaluation of psychopathological symptoms. It arises not from an exaggeration of the extent of the illness but, on the contrary, from an unjustified exaggeration of the concept of capacity to contract marriage. As I noted last year (supra p. 192, no. 6), the misunderstanding can arise from the fact that the expert declares that a party is incapable of contracting marriage, while referring not to the minimum capacity sufficient for valid consent, but rather to the ideal of full maturity in relation to happy married life.”
Pope to Roman Rota, Feb. 5, 1987
Pope John Paul II ” For the canonist the principle must remain clear that only incapacity and not difficulty in giving consent and in realizing a true community of life and love invalidates a marriage. Moreover, the breakdown of a marriage union is never in itself proof of such incapacity on the part of the contracting parties. They may have neglected or used badly the means, both natural and supernatural, at their disposal; or they may have failed to accept the inevitable limitations and burdens of married life, either because of blocks of an unconscious nature or because of slight pathological disturbances which leave substantially intact human freedom, or finally because of failures of a moral order. The hypothesis of real incapacity is to be considered only when an anomaly of a serious nature is present, which, however it may be defined, must substantially vitiate the capacity of the individual to understand and/or to will.”
Pope to Roman Rota, Feb. 9, 1976
Pope Paul VI: Absence of love does NOT invalidate marriage. When Pope Paul VI gave his speech in 1976, the Vatican II document Guadium et Spes (GS) had only been out for ten years. Some commentators were claiming that GS no. 48 redefined the essential properties of marriage such that marriages could now be judged invalid that would have been understood as valid based on the pre-VII understanding of marriage. Marriages could now be found invalid, according to these “certain opinions,” because the marriage was missing some expected level of “conjugal love and the perfection of the spouses.” Pope Paul VI corrected these erroneous opinions.
Supreme Tribunal of the Signatura (3.2)
Prefect of the Supreme Tribunal of the Signatura, Cardinal Raymond Burke, Mar. 20, 2014
The 12 years before the promulgation of the 1983 Code of Canon Law, the U.S. bishops did grave damage to marraige by virtually eliminating the automatic 2nd instance review for positive nullity decisions. “The poor quality of many first instance sentences examined by the Signatura….demonstrated grave damage done to the process.” From Lecture given at CUA, “The Relation between the Apostolic Signatura and the Local Church.” Min. 55 Sec. 44 (6 minutes).
Interview with Msgr. Joseph Punderson, defender of the Bond at the Signatura. Our Sunday Visitor, 1997; from the 7-6-97 edition
Interview stars 1/3 way down page. … “Unfortunately, some part of the increase in the number of affirmative decisions on the grounds of psychological incapacity for marriage — especially those usually described as ‘lack of due discretion’ and ‘inability to assume the obligations of marriage’ — is the result of a misunderstanding of this development and a mistaken application of some of the jurisprudence of the Roman Rota.”
Roman Rota Judges (3.3)
Stankiewcz – Dean of the Roman Rota – on Immaturity 2006
“minimal preparation for sacramental marriage, insufficient human maturity understood in a general way or imprudence in in behavior” are not proof of invalidity of marriage.
Good of the Spouses. Lack thereof is NOT ground for invalidity. September 17, 2004
Roman Rotal Judge Cormac Burke’s writings are searchable. Link to articles from 1989 to 2000 discussiong “Good of the Spouses.”
c. 1095 lack of discretion, not apply if party not seeing psychologists early on April 29, 1993
Roman Rota case: When many years have passed after the marriage without the spouses having ever consulted or sought treatment from doctors or experts in psychiatry or psychology, it seems almost impossible to conclude with certainty to a psychic anomaly or character disorder at the time of consent”
Ruling by Tribunal of the Roman Rota, April 17, 1997
Roman Rota case corrects erroneous applicaition of grounds for annulment: “serious problems preventing rational judgments concerning matrimonial rights and duties (c. 1095, 1 and 2)”, and of “psychological problems rendering [both parties] incapable of assuming the essential obligations of marriage (c. 1095, 3)” […] “From the viewpoint of christian anthropology, given the basic commandment of loving everyone without exception, it seems questionable that one can ever speak of absolute incompatibility.”
Ruling by Tribunal of the Roman Rota, Nov. 26, 1992
Roman Rota case corrects erroneous applicaition of grounds for annulment: “[A]ny analysis which identifies the “bonum coniugum” with some form of easy or gratifying human relationship between the spouses is fundamentally flawed.”
Pontifical University (3.4)
Interview With Father Miguel Ortiz, Professor of Canonical Marital Law Rome Sept. 22, 2004
The failure of a marriage does not necessarily imply its nullity.
Annulment Reform Needed, Vatican Official Says September 17, 2004
Marriage tribunals in some countries are abusing Church laws regarding annulments, a leading Vatican authority has charged. … That was the testimony of Joaquin Llobel, a canon-law instructor at the Pontifical University of the Holy Cross and a member of the tribunal for the Apostolic Signatura.
Catholic Periodicals (3.5)
The End of the Annulment Explosion Homiletic and Pastoral Review. July 1996, by Msgr. Clarence J. Hettinger
If practically anyone can get an annulment it becomes logical to deduce that everyone has the right to get one. … The annulment mentality with its potential for harm to the institution and abuse of the sacrament of matrimony was one of those dangers to be guarded against.
Marriage, Annulments, and Gobbledygook (6 MB pdf) Catholic World Report. March 1998 by Msgr. Clarence J. Hettinger
Reprinted with Permission. The key question for Church tribunals to answer is not whether a sacramental marriage has taken place, but whether there has been any marriage at all.
Too Many Invalid Annulments Homiletic and Pastoral Review. Dec 1993, by Msgr. Clarence J. Hettinger
Obviously the United States suffers from a divorce mentality. … Now the American divorce mentality has found its exact counterpart in the scandal of a Catholic American annulment mentality, all the more scandalous because it has come to affect non-Catholics and non-Christians as well as Catholics.
The Annulment Mentality: What You Can Do About It Holiletic and Pastoral Review. Dec. 1994 by Msgr. Clarence J. Hettinger
… the excessive case-load of American tribunals is the cause of both the annulment1 mentality and its pervasive propagation throughout the body of the Church. … the vast majority of annulment petitions never should have arrived at the tribunal … a majority of those which got to the tribunal should have been rejected.
“Creative” Avenues to Remarriage after Divorce Homiletic and Pastoral Review. Dec 1993, by Msgr. Clarence J. Hettinger
… St. Raymond of Penafort-ABC-TV’s on January 6, 1994, brought the shortcomings of the American tribunal system to the attention of the nation in stark vividness. The program focused on the sufferings of recalcitrant defendants who were convinced of the validity of their marriages. (Includes great analysis of “porneia.”)
The definition of marriage in the Code of Canon Law Homiletic and Pastoral Review. June 1996, by Ignatius Gramunt
Is the 1983 Code of Canon Law to blame for the marriage “annulment crisis” of the last twenty years? One side in the current debate in another Catholic publication1 seems to think that the law is at fault by having introduced in canon 1055 the concept of “the good of the spouses” as an end that defines marriage.
New commentary, Old nonsense Homiletic and Pastoral Review. March 2001, by Fr. John Trigilio
The new American commentary on canon law contains a plethora of speculative theology, dissident opinion and at times crass impudence. This article is republished with the permissino of Homiletic and Pastoral Review. Editor: Kenneth Baker, S.J. published by Ignatius Press, San Francisco, CA
Annulments in America: Rebutting a rebuttal Homiletic and Pastoral Review. mo. 199x, by Robert H. Vasoli
Far from a sudden rise followed by decline, American tribunals have been mass producing annulments without interruption for a generation.
Canon Lawyer Phil Gray on “lack of discretion” Canon 1095 §2 (3-page pdf)
Canon Law provides a large number of potential grounds for nullity of marriage. It is beyond the scope and purpose of this opinion to address them all. I focus on one, simply because it is the most used, and most abused, among cases I have been involved with. Petitioners claim that one or both parties were “immature” or “lacked sufficient judgment” to enter marriage.
U.S. Tribunal Statistics, CLSA (3.6)
Tribunals were asked to submit a copy of the report sent annually to the Apostolic Signatura, as well as some basic financial information, to the Canon Law Society of America (CLSA). See U.S. Tribunal Statistics are for one year (i.e. 2011) are published in Proceedings of the following year’s CLSA Annual Convention (i.e. 2012).
See statistics for the year 2011 here (see in spreadsheet sorted by percentage here)
See statistics for the year 2012 here
See statistics for the year 2013 here
See statistics for the year 2014 here
See statistics for the year 2015 here (see in spreadsheet sorted by percentage here)
See statistics for the year 2016 here (see in spreadsheet for download here)